I know so many people who would have a problem with this. To me it’s the only explanation that makes sense, and I find much peace in it.
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Divine Wisdom, says Holy Scripture, “reacheth … from end to end mightily and ordereth all things sweetly” (Wisdom 8:1). Divine Wisdom is thus identified with divine Providence, which orders, disposes, and directs everything to the attainment of a well-defined end: the ultimate and supreme end which is the glory of God, the proximate and secondary end which is the good and happiness of creatures. Nothing exists without a reason, nothing in the world happens by chance; everything, everything without the least exception, is part of the magnificent plan of divine Providence. In this plan, every creature, even the lowest, has its definite place, its end, and its value; every event, even the most insignificant, has been foreseen from all eternity and regulated even to its slightest detail. In this plan, as vast as it is wonderful, all creatures, from the most sublime—such as the angels—to the humblest—like the dewdrops and the blades of grass—are called upon to contribute to the harmony and good of the whole.
If certain situations seem to us incomprehensible, if we cannot see the reason why particular circumstances and creatures make us suffer, it is because we do not see the place they occupy in the plan of divine Providence in which everything is ordered for our ultimate good. Yes, even suffering itself is ordered for our good, and God, who is infinite goodness, neither wills nor permits it except for this purpose. We believe all this in theory but we easily forget it in practice, so much so, that when we find ourselves in obscure, painful situations which upset or interfere with our plans and wishes, we are disturbed and our lips formulate the anguished question: “Why does God permit this?” However, the answer, as universal and infallible as divine Providence itself, is always the same: God permits it solely for our good. We need to be firmly convinced of this so that we may not be scandalized by the trials of life. “All the ways of the Lord are mercy and truth, to them that seek after His covenant and His testimonies” (Psalm 25:10); we can mistrust ourselves, our goodness and our faithfulness, but we cannot mistrust God who is infinite goodness and faithfulness.
– Divine Intimacy #239, Divine Providence
Father Gabriel of St Mary Magdalen, OCD
Image: Daniel Soderman
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